Habakkuk is the prophet of faith. His name means “Embrace,” or “one who strongly enfolds.” Through all the mystery of sin and its apparent success, through the mystery of suffering and of God’s judgments, he lays hold of God’s promises, and clings to Him with faith triumphant. –A. M. Hodgkin
I will stand on my guard post and station myself on the rampart;
and I will keep watch to see what He will speak to me,
and how I may reply when I am reproved.
In chapter one, we considered Habakkuk’s confusion in a world filled with chaos. He felt that God saw and knew about all the injustice and corruption, but did not care enough about His people to do anything about it.
Habakkuk was understandably perplexed, but instead of internalizing his confusion, he let God know that he didn’t understand and asked Him to unravel the mystery. God now answers Habakkuk, who sees that, although God’s ways don’t seem to make sense, He is still in complete control.
Recording the Vision
Having asked God for clarification, Habakkuk now declares that he will watch and wait for God’s answer. He was ready to wait patiently, believing God would answer his questions.
Waiting is never easy and in our current culture of fast food, video chatting, quick texting, and constant and instantaneous social media updates, waiting is harder than ever. We can’t even seem to take a walk without having our cell phones to keep us company.
God does sometimes delay in answering our prayers, not because He wants us to suffer, but because His timing is much different than ours.
But do not forget this one thing, dear friends:
With the Lord a day is like a thousand years,
and a thousand years are like a day.
The Lord is not slow in keeping his promise,
as some understand slowness.
He is patient with you, not wanting anyone to perish,
but everyone to come to repentance.
–2 Peter 3:8-9
Sometimes God wants us to learn something during the waiting. Other times, He is using the waiting time to orchestrate events according to His timetable. Mostly, He simply wants us to trust Him no matter what.
Habakkuk lived in a very different era than we do, but I’m sure he had been watching all the troubling events around him for some time. Even though he had been patient, he was probably wondering when God would finally provide him with some answers.
Then the LORD answered me and said,
“Record the vision and inscribe it on tablets,
that the one who reads it may run.
For the vision is yet for the appointed time;
it hastens toward the goal and it will not fail.
Though it tarries, wait for it;
for it will certainly come, it will not delay.”
Habakkuk was the embodiment of Paul’s reminder to the Corinthians to, “walk by faith, not by sight” (2 Corinthians 5:7). He knew what he was seeing, but chose to wait on God to reveal the why of it.
Did you catch the phrase in verse 2 which says “that the one who reads it may run?” In this context, God is telling Habakkuk to record what He is about to reveal to him, and encouraging him to be well prepared to carry His message to his cohorts. To apply this verse to our current times, I believe God wants us to immerse ourselves in His Word so that we may be fully prepared to share the hope we have in Him.
Behold, as for the proud one, his soul is not right within him;
but the righteous will live by his faith.
Furthermore, wine betrays the haughty man, so that he does not stay at home. He enlarges his appetite like Sheol, and he is like death, never satisfied. He also gathers to himself all nations and collects to himself all peoples.
The phrases “proud one” and “haughty man” refer to the Babylonians and others like them—those who are arrogant, filled with their own importance, and never satisfied. Although they have much, they constantly want more, even if it means crushing people (figuratively and literally) in the process.
These people place themselves above the Lord and do not recognize or acknowledge God’s sovereign authority. They are their own lords, and more is never enough for them.
In verses 6 through 19 (below), God answers Habakkuk’s concerns with five woes directed at the conceited, self-important Babylonians. These five woes are significant because God is telling Habakkuk that these oppressors will themselves suffer the same kinds of horrors they are inflicting upon others.
“In this chapter the five woes of God to the Chaldeans are universal principles. The principle is that everything that is evil will be met with the judgment of God. Habakkuk learns that the Chaldeans would be in power for a while, but the limit of their power and prosperity was absolutely fixed by God. The wicked may triumph for a while, but it will not last. Their doom is sealed.” –Dr. Harold L. White
Revealing the Reasons
6 Will not all of these take up a taunt-song against him, even mockery and insinuations against him and say, ‘Woe to him who increases what is not his—for how long—and makes himself rich with loans?’
7 Will not your creditors rise up suddenly, and those who collect from you awaken? Indeed, you will become plunder for them.
8 Because you have looted many nations, all the remainder of the peoples will loot you—because of human bloodshed and violence done to the land, to the town and all its inhabitants.
In verse 7, creditors, and those who collect from you, can be translated as, “those who bite you and violently shake you.” How many times have we read about loan sharks, people, and organizations who are more than happy to loan us money when we are desperate, but who also tack on high finance charges—sometimes more than the actual loan itself? People have been murdered when they cannot come up with the exorbitant amount demanded.
9 Woe to him who gets evil gain for his house to put his nest on high, to be delivered from the hand of calamity!
10 You have devised a shameful thing for your house by cutting off many peoples; so you are sinning against yourself.
11 Surely the stone will cry out from the wall, and the rafter will answer it from the framework.
For the Babylonians, more was never enough. They felt entitled to help themselves to whatever would satisfy them. If it took fighting and bloodshed to get what they wanted, so be it. They didn’t care.
How is this any different in today’s culture of robbery, murder and the like, simply to grab what you want merely because you covet it?
12 Woe to him who builds a city with bloodshed and founds a town with violence!
13 Is it not indeed from the LORD of hosts that peoples toil for fire, and nations grow weary for nothing?
14 For the earth will be filled with the knowledge of the glory of the LORD, as the waters cover the sea.
Babylon became rich by waging war with the surrounding nations. Bloodshed was second nature to them in their zeal to get what they wanted. But God also points out that, even though the Babylonians are slaughtering people to get what they want, they will be repaid in kind.
Verse 14 is a comfort to those of us who are awaiting the return of Jesus Christ, when he will rule the earth. This is a direct reference to Isaiah 11:9:
They will neither harm nor destroy on all my holy mountain,for the earth will be filled with the knowledge of the Lord as the waters cover the sea.
15 Woe to you who make your neighbors drink, who mix in your venom even to make them drunk so as to look on their nakedness!
16 You will be filled with disgrace rather than honor. Now you yourself drink and expose your own nakedness. The cup in the LORD’S right hand will come around to you, and utter disgrace will come upon your glory.
17 For the violence done to Lebanon will overwhelm you, and the devastation of its beasts by which you terrified them, because of human bloodshed and violence done to the land, to the town and all its inhabitants.
The Babylonians fueled their desire to possess more with alcohol and regularly drank to excess. They did their best to cause others to carouse along with them so they could take even more advantage of them in their diminished capacity.
Don’t lose heart though. You don’t have to look far to see that they will reap what they dished out. Verse 17 is a promise that the Babylonians will be hunted down and destroyed with as much violence as they imparted to others, probably more so.
18 What profit is the idol when its maker has carved it, or an image, a teacher of falsehood? For its maker trusts in his own handiwork when he fashions speechless idols.
19 Woe to him who says to a piece of wood, ‘Awake!’ To a mute stone, ‘Arise!’ And that is your teacher? Behold, it is overlaid with gold and silver, and there is no breath at all inside it.
Cultism is defined as, “obsessive, especially faddish, devotion to or veneration for a person, principle, or thing”—in other words, worshiping false gods or idols. We are also very good at worshiping things: money, fame, and more and better stuff. How about when we worship nature (creation), and forget to worship and thank the Creator for all the beauty we see around us?
That is what the Babylonians were doing, venerating themselves and their grandiose ideas of how to obtain even more to feed their huge egos. Their idols were themselves! The worst thing people can do is to turn their back on God and start worshiping themselves and the works of their hands.
The downfall of a nation begins in idolatry; it begins in turning away from the living and true God. –J. Vernon McGee
Remembering His Holiness
Habakkuk, in spite of his questioning attitude toward God, finally gets it. God is God, and Habakkuk is not! He hears what God has to say and it soothes his heart, making him trust and praise God all the more.
20 “But the Lord is in His holy temple. Let all the earth be silent before Him.”
God longs for us to worship and adore Him for who He is; He is, among so many other things, the great I AM; that means He has always been and always will be God. Since He created all things, He also knows all things, thus He has a much bigger picture of events than our puny minds can understand.
Then Moses said to God, “Behold, I am going to the sons of Israel,
and I will say to them, ‘The God of your fathers has sent me to you.’
Now they may say to me, ‘What is His name?’ What shall I say to them?”
God said to Moses, “I AM WHO I AM”;
and He said, “Thus you shall say to the sons of Israel,
‘I AM has sent me to you.'”
God, furthermore, said to Moses, “Thus you shall say to the sons of Israel, ‘The Lord, the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you.’
This is My name forever, and this is My memorial-name to all generations.
Habakkuk has questioned the Lord’s methods for dealing with the injustice he sees in his world, and the Lord replies by saying He is using the Babylonians for His purposes and will punish them for their sins in His timing. God reminds Habakkuk that no matter what he sees or feels, He is still on His throne taking care of business as He sees fit. Ultimately Habakkuk submits to God’s authority and continues to praise Him.
Beloved, what are you going through right now? Do you have faith that God knows what He’s doing, even if you can’t yet see the results of that trust? Do you truly believe He has your best interests at heart?
The word “believe” is defined as:
to have confidence or faith in the truth of,
to have faith in the reliability, honesty, benevolence of.
So, if we believe that God is the great I AM, do we also believe—in faith— that God wants the best for us? Do we choose to have faith and trust in what we know to be true rather than what we can or cannot see?
Now faith is the substance of things hoped for,
the evidence of things not seen.
On October 31, we’ll finish our study of Habakkuk, and see why Chapter three is considered a, “psalm of beauty,” according to J. Vernon McGee. I call it a song of praise and adoration to God.
For everything that was written in the past was written to teach us,
so that through the endurance taught in the Scriptures
and the encouragement they provide
we might have hope.